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News People & Places

AIT Chairman, Raymond Dokpesi Is Dead

Shocking news about the sad death of Chief Raymond Dokpesi has reached our news desk.

His death begins to trend on social media in the past hours.

His son, Raymond Dokpesi (Jnr) confirmed the news in a press statement he signed.

He said High Chief Raymond Aleogho Anthony Dokpesi, the Ezomo of Weppa-Wanno Kingdom, has passed away on May 29th, 2023.

The news of his demise has left many in deep sadness and with heavy hearts.

“He was a beloved husband, father, grandfather, and friend to many who will be dearly missed.”

“High Chief Dokpesi was not only a family man but a respected and accomplished businessman, a pioneer in the media industry, and a philanthropist who dedicated his life to the service of his country and community. His contributions have impacted the lives of many, and his legacy will continue to inspire future generations.

“The Dokpesi family is grateful for the outpouring of love and support they have received during this difficult time.”

The family request everyone keep them in their thoughts and prayers as they mourn the loss of their patriarch. They also ask for privacy as they grieve together as a family.

The passing of High Chief Dokpesi is a great loss to the country and the community he served. He was a man of great distinction and honor, who will be remembered as an outstanding leader and a role model for many. May his soul rest in perfect peace.

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Foreign News People & Places

Two 19th-Century Conjoined Twins of Siam Whose Story Popularised The Word Siamese-twins

Chang & Eng Bunker were the first conjoined twins to be documented in global medical record. They were born in Siam on the 11th May 1811.

Their fame propelled the expression ” Siamese Twins” to become synonymous for conjoined twins in general.
They were widely exhibited as curiosities, and were “two of the nineteenth century’s most studied human beings”

Chang and Eng, joined at the waist by a tubular band of tissue about 3.25 inches long and about 1.5 inches in diameter, were born of a half-Chinese mother and a Chinese father.
Their mother reportedly said their birth was no more difficult than that of their other several siblings’.

Their father, Ti-eye, was a fisherman, who died when the twins were young, possibly in a smallpox epidemic that ran through the area in 1819.
Their exact details of their early lives are unclear.

Chang and Eng were 17 years old, when they traveled to the United States.

They arrived in Boston on August 16, 1829.
They were soon inspected by many physicians.
Their arrival was excitedly reported in newspapers with varying degrees of racial stereotypes and falsehoods.

After leaving the United States, they toured major cities in Britain, and by the time they returned to New York in March 1831, the twins had gained some skill in English reading, writing, and speaking.

When touring in cities, the twins stayed at hotels, where they charged audiences to attend their “freak show”.
In small towns, their manager would send flyers ahead of their arrival, and they would remain at a lodge or inn for just one or two nights.

The twins performed physical feats, running and doing somersaults.
An emphasis was placed on their exoticness: they wore pigtails and dressed in “Oriental” clothing.
Their performances occasionally featured swimming, playing checkers, and doing parlor tricks.

In 1843, Chang and Eng married, sisters Adelaide and Sarah Yates, daughters of a respected local landowner.

While the girls had a “fair share of suitors,” the brothers had gotten to know them over several years, often visiting upon their return from business travels, and befriending the entire family.

The two couples — and they were unquestionably, two distinct couples, lived in separate homes, with the brothers alternating half weeks with each of their Wives.

Each wife gave birth in 1844.
While no details survived about how the couples conducted their intimacy, it’s worth noting that the brothers’ first children were born six days apart, and a later pair eight days.
They would go on to have an astounding 21 children, between them.

In early October 1860 they signed with famed showman P.T Barnum for a month and exhibited in Barnum’s American Museum in New York City.
They performed for several distinguished guests, including The Prince of Wales.

By the time the Civil War ended in 1865, the twins’ finances had taken a hit, so they decided to resume touring.
Chang and Eng made a trip to Britain in 1868–69, seeing physicians and chatting in exhibitions; their last visit there had been over 30 years before.
Chang’s daughter Nannie, who had never before been far from home, and Eng’s daughter Kate, both in their 20s, also came on the trip.

In 1870, Chang suffered a stroke that paralyzed his right side, the side that was closest to his brother.
Eng nursed him back to relative health, as Chang tied up his right leg in a sling and, using both a crutch and his brother’s arm, went about his daily routine.
But he never returned to full health, developed a vicious cough, and took to drinking.

Early in the morning of January 17th 1874, one of Eng’s sons checked on the sleeping twins.
“Uncle Chang is dead,”
The boy reportedly said to Eng, who responded,
“Then I am going too!”
Over the next hour, he suffered intense pain and distress, a cold sweat covering his body.
The only notice he took of his dead twin, was to move his body nearer to him.

Two-and-a-half hours after losing his brother, Eng Bunker died, they were 62 years old.

Culled from: https://www.facebook.com/groups/537859523834021

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Foreign News People & Places

Disowned Late Daughter of Pele Surprisingly Named In His Will

Brazilian football superstar, Edson Arantes do Nascimento, aka “Pele”, who has recently passed after a fulfilling life of fame, has left behind a controversial will for his family.

Pele, mostly regarded as the best soccer player that ever lived, has in a will made fresh revelations about his private life that left the world gasping for a breath to understand his perplexing personality.

Pele, who had always denied being the father of Sandra Regina, a child believably sired out of wedlock, even after a DNA test ruling from the court proved that she was indeed his daughter, suddenly mentioned her as one of the beneficiaries of his wealth.

When his will was opened recently, Pele mentioned Sandra as one of the seven children to whom he left his estate.

Sandra Regina was born in 1964 after her mother, Anisio Machado, reportedly had a romance with Pele while she was his housemaid.

Sandra died 17 years ago, unaware that her father had secretly accepted her and would one day consider her as one of his children.

Sources close to the family said one of Pele’s last wishes was to meet late Sandra Regina’s two sons, who are his grandsons – Gabriel Arantes do Nascimento and Octavio Felinto Neto.

Pele eventually met them on December 28, 2022 – a day before his death.

Despite the lifetime denial of their mother, Gabriel was still appreciative for that historic moment, which was one of his mother’s biggest dreams.

Gabriel explained how he felt when his aunts notified them their grandfather finally wanted to meet them.

“We were very excited, it was an opportunity we had been waiting for. Every family has fights and rows, ours is no different, but there are moments when union and love are more important than anything else. We are delighted.”

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People & Places

This 45 Years Old Photo Shows How Bob Marley Never Neglected His Small Home Town in Jamaica

An epic photograph, taken in 1978, showed when Robert Nesta aka “Bob Marley”  had returned to his home town, Nine Mile, St. Ann, Jamaica, after touring and living in the U.K.

In this photo, Bob Marley was explaining to the young boy with him in the picture that he was Bob Marley and that this was the place that he grew up in.

The youths didn’t believe him, saying that he is not Bob Marley. that if he was famous, he would have never returned there, to the impoverished place. 

The picture simply explained another positive side of the Reggea music as a kindhearted humanitarian.

Those who knew him then, said the more money Bob made, the more he would give to the poor and fight for the poor.

According to Wikipedia Born in Nine Mile, Jamaica, Marley began his professional musical career in 1963, after forming the Teenagers with Peter Tosh and Bunny Wailer, which after several name changes would become the Wailers.

Nine Mile Town, St.Ann, Jamaica. Photo Credit: davescustomwicker.com

The group released its debut studio album The Wailing Wailers in 1965, which contained the single “One Love“, a reworking of “People Get Ready“; the song was popular worldwide, and established the group as a rising figure in reggae.  The Wailers released a further eleven studio albums, and after signing to Island Records the band’s name became Bob Marley and the Wailers.

While initially employing louder instrumentation and singing, the group began engaging in rhythmic-based song construction in the late 1960s and early 1970s, which coincided with Marley’s conversion to Rastafari. Around this time, Marley relocated to London, and the group embodied their musical shift with the release of the album The Best of The Wailers (1971).[10]

The group started to gain international attention after signing to Island, and touring in support of the albums Catch a Fire and Burnin’ (both 1973). Following the disbandment of the Wailers a year later, Marley carried on under the band’s name. The album Natty Dread (1974) received positive reception. In 1975, following the global popularity of Eric Clapton‘s version of Marley’s “I Shot the Sheriff“, Marley had his international breakthrough with his first hit outside Jamaica, with a live version of “No Woman, No Cry“, from the Live! album.

This was followed by his breakthrough album in the United States, Rastaman Vibration (1976), which reached the Top 50 of the Billboard Soul Charts. A few months after the album’s release Marley survived an assassination attempt at his home in Jamaica, which prompted him to permanently relocate to London. During his time in London he recorded the album Exodus (1977); it incorporated elements of bluessoul, and British rock and enjoyed widespread commercial and critical success.

In 1977, Marley was diagnosed with acral lentiginous melanoma; he died as a result of the illness in 1981, shortly after baptism into the Ethiopian Orthodox Church. His fans around the world expressed their grief, and he received a state funeral in Jamaica.

The greatest hit album Legend was released in 1984, and became the best-selling reggae album of all time.

Bob Marley’s house in Nine Mile. Photo Credit: davescustomwicker.com

Marley also ranks as one of the best-selling music artists of all time, with estimated sales of more than 75 million records worldwide. He was posthumously honoured by Jamaica soon after his death with a designated Order of Merit by his nation. In 1994, he was inducted into the Rock and Roll Hall of FameRolling Stone ranked him No. 11 on its list of the 100 Greatest Artists of All Time. His other achievements include a Grammy Lifetime Achievement Award, a star on the Hollywood Walk of Fame, and induction into the Black Music & Entertainment Walk of Fame.

Categories
People & Places

SUKUR: An Adamawa Kingdom Village With A Stone-Cast History

There is a unique tribe of people in Adamawa state who still live in the medieval era even as the world has long moved on. They are the Sukur people, somewhere in Madagali local government area.

According to the UN, the Sukur people are part of the global heritage sites. “Sukur is located along the Nigeria/ Cameroon border. They can be found some 290 km away from Yola, the Adamawa state capital in northeastern Nigeria. 

Sukur is still an ancient settlement. But they have  a documented history of “iron smelting technology, flourishing trade, and strong political institutions dating back to the 16th century.” Their signature native architecture of stones and iron smelting confirms that they had contact with civilization long before most parts of Africa did. Still, one wonders why they remain encapsulated in their archaic state of sophistication. 

The Sukur people are very cultural and respect their king, Hidi, who symbolizes their worship, belief, and culture. 

The Palace of the Hidi is situated on a hill towering over the villages below. 

Photo Credit: UNESCO

The revered status of the Hidi, being the political and spiritual head of the community, “is underscored by the magnificent dry stone architectural work of his palace, in and around which is a concentration of shrines, some ceramic.” 

The villages on the ow-lying ground below the Hidi Palace have their characteristic indigenous architecture. It features dry stone walls, used as social markers and defensive enclosures, sunken animal (principally bull) pens, granaries, and threshing floors. Low stone walls integrate groups of mud-walled thatched roofed houses.

When one visits Sukur, dominant features like terraced pastures, their religious emblems, and vast relics of a one-time thriving iron industry are still an incredibly intact physical manifestation of a society and its spiritual and temporal civilization. 

Photo Credit: UNESCO

According to UNESCO, “the landscape is characterized by terraces on the farmlands, dry stone structures, and stone paved walkways. The terraced landscape at Sukur, with its hierarchical structure and combination of intensive and extensive farming, is remarkable.  In addition, it has certain exceptional features not to be found elsewhere; notably, the use of paved tracks and the spiritual content of the terraces, with their ritual features such as sacred trees.”

Though they are once known for their iron smelting, one doesn’t understand where they later jettison such an occupation. But one could still sight the remains of many disused iron-smelting furnaces. Iron production involved complex socio-economic benefits, but there was a significant ritual practice associated with it.

 According to UNESCO, The Sukur Cultural Landscape is a National Monument as determined by the Joint Instrument of Federal Decree No. 77 of 1979 (now NCMM ACT, Cap 242 of 2000) and the subsequent legal authority of the Adamawa State Government as in Gazette No. 47 Vol. 7 of 20 November 1997, and the consent of the Hidi-in-Council.

“In 1998, the Madagali Local Government, the Sukur Development Association, the State Council for Arts and Culture, and Adamawa State Government have agreed to work with the National Commission for Museums and Monuments towards the development of a sustainable preservation and cultural education program.

“In February 2010, the Minister of Culture, Tourism and National Orientation inaugurated a Management Committee. They are integrating customary law and Nigeria’s decree No. 77 of 1979, the Site Management Plan for the period the Committee uses 2006-2011 as the guiding principle for site conservation, management, and protection.

Photo Credit: UNESCO

 “Since its inscription in 1999, all physical remains have been appropriately conserved by the National Commission for Museums and Monuments in collaboration with the Sukur community. Annual restoration work has been carried out using traditional construction materials. Along with shrines and other sacred places, the Hidi Palace Complex is Correctly maintained and edited because they are currently in use.”

Next time you visit Adamawa, go towards Madagali local government and don’t forget to visit this beautiful person who is still living in their organic state of nature.

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